Can a people change or be changed?

Can a people, that is, a kindred nation, people born of the same stock with the same history and culture, change from their ways and habits and become something different? Or is it possible for them to be changed into another type of people altogether, under the influence of an influx of non-kindred peoples, or a different philosophy?

I am asking this in earnest; not just posing an idle question just for the sake of it.

My original blog was about the American nation — and now many of the gloom-and-doomers who say America was never a real nation have me almost convinced — not quite, though. I honestly doubt the motives of those who say that America was always a polyglot boarding house, as Theodore Roosevelt spoke of (and warned against). Usually there is an axe to grind there, covert or overt. Usually it’s pro-Germanism or pro-multicult.

Jim Goad at Taki-Mag wrote a piece in response to that silly Scandinavian Airlines brouhaha in which the (literally) cuckolded Scandinavians plead that they really have no culture or character whatsoever, and beg for mercy or something on the basis that they are a nation of ghosts or ciphers who have no cuisine or genetic heritage, just an empty name.  Pathetic.

In the context of England and the English people, naturally I am not going to buy the idea that the English, too, are as lost as the Scandinavians appear to be. But for years now, a family member and I have had a lot of conversations about the seeming change in the UK and in the actual people of England — not paper citizens; not even those who are children or grandchildren of immigrants, like the Polish descendants who consider themselves English or British. A lot of people are prepared to accept this people or that people as the same as English (or British) because the families have been there for a generation or two, and they sometimes look fairly indistinguishable from the actual English. Or British (Welsh, Scots, Cornish, Irish). But they are not English. Or British.

After all the generations of immigrants to the U.S., there are those who despite long occupancy here, still cling to a language their ancestors of last century spoke, instead of English. Or worse they have lived here for generations and still hate ‘the WASPs’ or the ‘Anglos’ despite the longer tenure here of those they resent and against whom they bear grudges and resentments.

So even long residency doesn’t mean someone has assimilated or become a ‘real American.’ And just now there are lots of Americans who think exotic ancestry is worth more culturally, genetically, and in other ways than plain old Northwest European ancestry –especially if it’s Anglo-Saxon ancestry — which should be known as ”Oppressor-American” origins, according to some.

To return to the topic at hand, though, it seems to me, judging not just by the media coming out of the UK (movies, TV, music, etc.) but by individual peoples’ behavior, that the English have become sadly more like today’s Americans — which makes sense because we all take part in this same ugly pop culture, lowest-common-denominator. There was a time some decades ago when Britain (or England) appeared to be more ‘sophisticated’ and more ‘tolerant’ than America; America was ridiculed yet again for being Puritanical because many Americans were church-goers and liked their entertainment more wholesome. Europe was held up to us as an example of what we should be — Europeans were blase about sex,  saw nothing wrong with nudity and ”adult” entertainment. We were told that the French Prime Minister (which one, I’ve forgotten) openly kept a mistress, and the public didn’t mind this. Why couldn’t we be more like those open-minded, sophisticated French people? And the British, by comparison, were told they were too inhibited. Even the ‘reserved’ Scandinavians were famous, or notorious, for their sexual openness and kinkiness. In Scandinavia, we were told, sex crimes were all but unknown because the people had no inhibitions or ”hang-ups” in sixties’ parlance, about sex, hence nobody ‘needed‘ to commit sex crimes.

Long story short: fast-forward to U.S. (or what’s left of it) in 2020. Our ‘entertainment’ is rife with every kind of vulgarity and degradation and this is the new normal, both in the UK and in once-Puritanical America.

The English were once known as a reserved people, confident, intelligent, articulate, running a well-ordered society. Good educational system; hierarchical rather than egalitarian (which is good in my book) low crime, high trust, high level of honesty according to studies done, and so on.

Now it seems that the UK and its people are more similar to the American stereotype, with all that implies. Both our peoples have been subjected to the media mind-conditioning, and our countries both apparently being merged into this ‘New World Disorder’ which becomes an ever-more-burdensome yoke to be worn.

I can’t speak for other countries, whether or not they have experienced such changes to the character of the people. I know that the Scandinavians in the United States, most of whom have been here for generations, are apparently as passive as their cousins who stayed behind in the old country. Just look at the strange assortment of people they elect to ”represent” them. If they aren’t a people, as the spokescreatures at Scandinavian Airlines plead, then they should not be represented in Congress, should they? Do ghost-descendants of dead Vikings have rights?

Actually two fairly close relatives of mine have married Norwegians — people actually born in that country, not hyphenates, not ‘Norwegian-Americans’ whose Scandinavian-ness has been PC-whipped out of them. And they are likeable people, intelligent people. Maybe they are here because they didn’t fit in with their zombie countrymen back home.

All the same I like them. I would like to see everybody who has had their ethnic nature and their love for their heritage drained out of them, re-infused with that pietas and healthy pride.  That goes for fellow Americans, especially our Anglo-Saxon cousins, not just in the UK itself but in Canada, the old-stock Canadians, the Aussies (for whom I’ve also had a soft spot) and New Zealanders, even though they may be the farthest-left of all.

How does one classify brainwashing and mental programming? Manipulating people’s minds and emotions, tampering with the nature and essence of what makes people who they are? It should be a crime. It probably is, though it’s gone on, on a mass scale for a few generations now, unrecognized for what it is. If someone de-racinates you, takes away your sense of who you are, where you come from, what makes you a unique person as you are, or makes your folk and family and kin unique amongst the peoples of this world — that person, or those people who are doing this en masse to people are doing something heinous. It’s a theft, or even tantamount to a murder of a big part of who we are as individuals. Or as nations of people, distinct people who each carry the image of God in a unique way.

That’s being stolen from us and from whatever future generations may exist. Why is this so little acknowledged?

Realizing that many of our English cousins have learned not to like us, to view us as ‘ugly Americans’ who are gun-obsessed, dumbed-down, and crass (the Stereotype) they should know that we, too, are encouraged to dislike them for all sorts of reasons. The Powers want to set the kindred peoples against each other; they especially fear the Anglosphere peoples and don’t want us to cooperate or to work together or even sympathize with one another. This should not be.

But as to my original question: is it possible for us to change our very natures as it seems? Do genetics really count for nothing, and mental programming count for so much? Or have we really changed, we here in America, or the English, the Scandinavians? Can we recover who we once were? Is it dormant in our genetic memory, coded into our DNA? Answers, anyone?

 

On what England means

Tony Linsell is an English writer; some of you may have read one or more of his books. He’s written books and essays on Anglo-Saxon mythology, but for me, his most interesting works are to do with England as a nation, that is, a people.

Those books by Linsell which focus on England and the indigenous, ethnic English have caused controversy. He was one of the founders of the Steadfast Trust, which the UK’s Charities Commission investigated, regarding questions of his dealings with the ‘Far Right’ or ‘Ultra-right.’ Linsell has since resigned from his position at Steadfast Trust, with the usual accusations of ‘racism’. If you read the linked article about the Steadfast Trust, you notice that the article puts the proper noun English in scare quotes, as if to imply that no such word as English exists and no such people as the English exist. And this is just what is being promoted by the people who now hold power in the UK; they are teaching that England has always been multicultural and multiracial. Therefore, according to their thinking, no charitable or cultural group for English, or Anglo-Saxon descendants should exist, any more than, say, a group supporting Hobbits, or Atlanteans.

Still, I recommend reading Linsell’s books. They are not ‘racist’ (a word which does deserve to be printed with scare quotes, or ironic quotation marks) unless one has the delusion that any ethnic integrity or pride is ‘racist’ and ‘vile’. If that were true then all our ancestors were guilty of it, because for untold centuries it was normal, and a good thing, to be mindful of our forebears, and normal for our loyalties to be centered on our closest kin, from our families, to extended families, then neighborhoods and ultimately our folk as a whole. But then we’ve let the people in power declare those feelings to be wrong, and even to be criminal in some benighted places.

Despite ethnic loyalty and consciousness of who we are being criminalized, it hasn’t been altogether expunged from our world, but the concept needs to be re-emphasized and even taught for the first time to some of the young who don’t remember the days of healthy nativism.

Here are a few excerpts from Tony Linsell’s writings:

By “the English” I mean the ethnic / indigenous English. They are members of a community that has a recorded history that goes back nearly 2000 years. That community – that nation – migrated from Jutland to Britain about 1500 years ago. People who have since then merged into the English population, and are indistinguishable from the English, and claim no identity other than English, and are accepted by the English as being one of their own, are English – and England is their homeland.

Tony Linsell, What England Means to Me

He writes of the different dimensions to England and the English people: the physical England, which in part shapes the people, and then the ‘communal imagination’ which he describes as a place “where no outsider can go.” I think that is understandable to most people, but we sort of take it for granted. Linsell puts it into words. Our customs, way of life, traditions, the perceptions we have which are unique to a people.

The current situation in England and elsewhere in the Western world fosters the general perception that ethnicity and ancestry mean nothing. Everyone is the same except for the paint job, as some put it. Those who are not native to the society they currently live in are adamant that living in a country, even for the briefest of time, means that anyone is somehow entitled to all the privileges as the indigenous people of the host country. Even more egregious is the way that many Americans will say ”We don’t have an ethnicity; we’re just Americans and everyone who comes here and stays is an American.” Or, “Americans are all mixed, and of no real ethnic group.” Or, ‘who cares’?

Tony Linsell’s thoughts about ancestry and nationality:

Hostile outsiders (and misguided or foolish insiders) often scoff and say, “I suppose you think you are Anglo-Saxon” or “Do you have a family tree that shows your ancestors where here a thousand years ago” or worst of all – and from the certifiable – “But we’re all Celts” . The answer is that I don’t have to prove my ancestry by means of formal records and bits of paper. It is enough that I am a member of the English community – its history is my history. As a member of the English community I am linked to the communal history and imagination of those who have for over a thousand years called themselves English and regarded England as their homeland

What England Means to Me

By all means, read the essay at the link.